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Plato had an essentially antagonistic view of art and the artist, although he approved of certain religious and moralistic kinds of art.



A.ethical B.responsive C.feasible D.hostile

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I. (本题3段,每段10分) After we see an object several times, we begin to recognize it. The object is in front of us and we know about it, but we do not see it—hence, we cannot say anything significant about it. Art removes objects from the automatism of perception in several ways. Here I want to illustrate a way used repeatedly by Leo Tolstoy, that writer who, for Merezhkovsky at least, seems to present things as if he himself saw them, and saw them in their entirety, and did not alter them.

—Victor Shklovsky, Art as Technique May we really attempt to compare the imaginative writer with the “dreamer in broad daylight,” and his creations with daydreams? … One feature above all cannot fail to strike us about the creations of these story-writers: each of them has a hero who is the center of interest, for whom the writer tries to win our sympathy by every possible means and whom he seems to place under the protection of a special providence. … The feeling of security with which I follow the hero through his perilous adventures is the same as the feeling with which a hero in real life throws himself into the water to save a drowning man or exposes himself to the enemy’s fire in order to storm a battery. It is the true heroic feeling, which one of our best writers has expressed in an inimitable phrase: “Nothing can happen to me!” It seems to me, however, that through this revealing characteristic of invulnerability we can immediately recognize His Majesty the Ego, the hero alike of every daydream and of every story.—Sigmund Freud, Creative Writers and DaydreamingI call the combination of a concept and a sound-image a sign, but in current usage the term generally designates only a sound-image, a word, for example (arbor, etc.) One tends to forget that arbor is called a sign only because it carries the concept “tree,” with the result that the idea of the sensory part implies the idea of the whole.Ambiguity would disappear if the three notions involved here were designated by three names, each suggesting and opposing the others. I propose to retain the word sign to designate the whole and to replace concept and sound-image respectively by signified and signifier; the last two terms have the advantage of indicating the opposition that separates them from each other and from the whole of which they are parts.—Ferdinand de Saussure, Course in General Linguistics
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