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When he was so far out that he could look back not only on the little bay but past the stretch of rock that was between it and the seashore, he floated on the warm surface and looked for his mother. There she was a little yellow dot under an umbrella that looked like a piece of orange-skin. He swain back to shore, relieved at being sure she was there, but all at once very lonely.On the other side of the bay was a loose scattering of rocks. Shove them, some boys were stripping off their clothes. They came running, their bodies bare down to the rocks Jerry swam towards them and kept his distance a little way off. They were off that coast, all of them burned smooch dark brown and speaking a language he did not understand. To be with them, of them was a feeling that filled his whole body. He swam a little closer, they turned and watched him with narrowed, attentive dark cues. Then one smiled and waved. It was enough. In a minute he bad swum in and was on the rocks beside them, smiling with extreme nervousness. They shouted cheerful greetings at him, and then, as he preserved his nervous, puzzled a mile. They understood that he was a foreigner who had wandered from his own part of the sands, and they promptly forgot him. But he was happy. He was with them.They began diving again and again from a high point into a well of blue sea between rough, pointed rocks. After they had dived and come up, they swam round pulled themselves up, and wailed their turn to dive again. They were big boys-men to Jerry. He dived and they watched him, and when he swam round to lake his place, they made way for him. He felt he was accepted, and he dived again, carefully, proud of himself.Soon the biggest of the boys balanced himself, shot down into the water, and did not come up. The others stood about watching Jerry, after waiting for the smooth brown head to appear, let out a cry of warning; they looked at him idly and turned their eyes back towards the water. After a long lime, the boy came upon the other side of a big dark rock, letting the air escape suddenly from his lungs with much coughing and spiting, and giving a shout of satisfaction. Immediately, the rest of them dived in. One moment the morning seemed full of boys as noisy as crowd of monkeys, the next, the air and the surface of the water were empty. But through the heavy blue, dark shapes could be seen moving and searching.Jerry dived, shot past the school of underwater swimmers, saw a black wall of rock towering over him touched it, and shop up at once to the surface, where the rock formed a low wall be could tee across. There was no one in sight; under him, in the water, the shadowy shapes of the swimmers has disappeared. Then one and then another of the boys came up on the far side of the wall of rock, and he understood that they had swum through some gap or hole in it. He dived down again. He could see nothing through the stinging salt water but the solid rock. When he came up, the boys were all on the diving rock, preparing to attempt the track again. And now, overcome with a sense of failure, be shouted up in English: “Look at me !’’ and he began splashing and kicking in the water like a foolish dog.

1.It can be concluded from the passage that___.2.The word “bare” in Paragraph 2 means .3.At the beginning, Jerry was swimming______.4.What happened to the biggest boy?5.Jerry splashed and kicked in the water because____.

A.Jerry was not a good swimmer B.Jerry failed to gain acceptance by the other boys C.Jerry was on holiday abroad D.Jerry was not on good terms with his mother问题2: A.in disguise B.in the limelight C.in the gutter D.in the raw问题3: A.into the little bay B.too far out to see his mother C.near to the group of boys D.further out to see than the rock问题4: A.He had been trying to stay under water as long as possible. B.He had swum though a hole in the rock under the water. C.He had been trying to do the highest dive. D.He had played a trick on Jerry.问题5: A.he was pretending to be dropping B.he wanted to amuse all the other boys C.he hadn’t been able to

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A stout old lady was walking with her basket down the middle of a street in Petrograd to the great confusion of the traffic and with no small peril to herself. It was pointed out to her that the pavement was the place for pedestrians, but she replied, “I’m going to walk where I like. We’ve got liberty now.” It did not occur to the dear old lady that if liberty entitled the pedestrian to walk down the middle of the road, then the end of such liberty would be universal chaos. Everybody would be getting in everybody else’s way and nobody would get anywhere. Individual liberty would have become social anarchy.There is a danger of the world getting liberty — drunk in these days like the old lady with the basket, and it is just as well to remind ourselves of what the rule of the road means. It means that in order that the liberties of all may be preserved, the liberties of everybody must be curtailed. When the policeman, say, at Piccadilly Circus steps into the middle of the road and puts out his hand, he is the symbol not of tyranny, but of liberty. You may not think so. You may, being in a hurry, and seeing your car pulled up by this insolence of office, feel that your liberty has been outraged. How dare this fellow interfere with your free use of the public highway? Then, if you are a reasonable person, you will reflect that if he did not interfere with you, he would interfere with no one, and the result would be that Piccadilly Circus would be a maelstrom that you would never cross at all. You have submitted to a curtailment of private liberty in order that you may enjoy a social order which makes your liberty a reality.Liberty is not a personal affair only, but a social contract. It is an accommodation of interests. In matters which do not touch anybody else’s liberty, of course, I may be as free as I like. If I choose to go down the road in a dressing-gown who shall say me nay? You have liberty to laugh at me, but I have liberty to be indifferent to you. And if I have a fancy for dyeing my hair, or waxing my moustache (which heaven forbid), or wearing an overcoat and sandals, or going to bed late or getting up early, I shall follow my fancy and ask no man’s permission. I shall not inquire of you whether I may eat mustard with my mutton. And you will not ask me whether you may follow this religion or that, whether you may prefer Ella Wheeler Wilcox to Wordsworth, or champagne to shandy.In all these and a thousand other details you and I please ourselves and ask no one’s leave. We have a whole kingdom in which we rule alone, can do what we choose, be wise or ridiculous, harsh or easy, conventional or odd. But directly we step out of that kingdom, our personal liberty of action becomes qualified by other people’s liberty. I might like to practice on the trombone from midnight till three in the morning. If I went on to the top of Everest to do it, I could please myself, but if I do it in my bedroom my family will object, and if I do it out in the streets the neighbors will remind me that my liberty to blow the trombone must not interfere with their liberty to sleep in quiet. There are a lot of people in the world, and I have to accommodate my liberty to their liberties.We are all liable to forget this, and unfortunately we are much more conscious of the imperfections of others in this respect than of our own. A reasonable consideration for the rights or feelings of others is the foundation of social conduct. It is in the small matters of conduct, in the observance of the rule of the road, that we pass judgment upon ourselves, and declare that we are civilized or uncivilized. The great moments of heroism and sacrifice are rare. It is the little habits of commonplace intercourse that make up the great sum of life and sweeten or make bitter the journey.1.The author might have stated his “rule of the road” as( ).2.The author’s attitude to the old lady in Paragraph 1 is( ).3.A situation analogous to the “insolence of office” described in Paragraph 2 would be ( ).4.The author assumes that he may be as free as he likes in( ).5.I

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